"That which is added to what is observed, Attempts to simplify the overwhelming complexity."
by Erik Cortes




Maxwell: “ Equation (361) for the electromagnetic field is linear in the field,… this means that two waves can travel through each other without disturbing each other”
“ Here then we have two independent qualities of bodies, one by which they allow of the passage of electricity through them, and the other by which they allow of electrical action being transmitted through them without any electricity being allowed to pass.” (J. Maxwell, On Physical Lines of Force, Philosophical Magazine 21 (1861))
Huygens: “ Another property of waves of light, and one of the most marvelous, is that when some of them come from different or even from opposing sides, they produce their effect across one another without any hindrance…the waves do not destroy nor interrupt one another when they cross one another” (C. Huygens, Treatise on Light (1678) trans. S. Thompson (1912) p. 22)
Grosseteste: "Corporeity, therefore, is either light itself or the agent which performs the aforementioned operation and introduces dimensions into matter in virtue of its participation in light, and acts through the power of this same light. But the first form cannot introduce dimensions into matter through the power of a subsequent form. Therefore light is not a form subsequent to corporeity, but it is corporeity itself.
Furthermore, the first corporeal form is, in the opinion of the philosophers, more exalted and of a nobler and more excellent essence than all the forms that come after it. It bears, also, a closer resemblance to the forms that exist apart from matter. But light is more exalted and of a nobler and more excellent essence than all corporeal things. It has, moreover, greater similarity than all bodies to the forms that exist apart from matter, namely, the intelligences (i.e. Angels). Light therefore is the first corporeal form." (Robert Grosseteste, De Luce)
One the one hand the interior of a proton is a dynamic place, with things [electric axles] moving around. On the other hand all protons of everywhere and everywhen behave exactly the same way. (Wilczek, The Lightness of Being, p. 44, brackets mine)

In hydrogen, the electron moves under the electromagnetic influence of the proton. (Rigden, Hydrogen the Essential Element, p. 251)A rough draft of my new physical interpretation of the electron. I've got a lot crammed into this picture, but essentially when one of the links of a tightly tied rope like entity is pressed in from both sides a loop forms. From this I conceived that the electron must spiral upward into a double helix like structure with a closed tip:

For Cartesians Newton’s force is, of course, a terrible Aristotelian throwback. It is an “occult quality” that objects possess in and of their nature. For example, all objects, merely by virtue of having their inertial mass, also have what would now be called “active gravitational charge.” They possess the property of affecting the motion of other objects by exerting a gravitational force upon them. (p. 93)
The invocation of the notion of force in the Newtonian sense immediately leads to controversy over what such an element of the world ought to be taken to be. Is force some primitive quality of things? How do we grasp its nature in the world? What is the status of the term used to refer to? Here we see the continuation of a long-ongoing puzzle about fundamental theories. How do we interpret those concepts of the theory that are introduced in its explanatory apparatus in a manner that is internal to the theory, not imported into it from pre-existing language. The concepts relating to the position of things and their variation in time seemed to most of the physicists to be unexceptionable – at least until their “absoluteness” is claimed! But how do we grasp the meaning of “force” as used in Newtonian dynamics, where it has ceased to be merely some measure of a quantity of motion? (p. 115)
Maxwell: “ Equation (361) for the electromagnetic field is linear in the field,… this means that two waves can travel through each other without disturbing each other” (J. Maxwell, On Physical Lines of Force, Philosophical Magazine 21 (1861))
Huygens: “ Another property of waves of light, and one of the most marvelous, is that when some of them come from different or even from opposing sides, they produce their effect across one another without any hindrance…the waves do not destroy nor interrupt one another when they cross one another” (C. Huygens, Treatise on Light (1678) trans. S. Thompson (1912) p. 22)
Grosseteste: "Corporeity, therefore, is either light itself or the agent which performs the aforementioned operation and introduces dimensions into matter in virtue of its participation in light, and acts through the power of this same light. But the first form cannot introduce dimensions into matter through the power of a subsequent form. Therefore light is not a form subsequent to corporeity, but it is corporeity itself.
Furthermore, the first corporeal form is, in the opinion of the philosophers, more exalted and of a nobler and more excellent essence than all the forms that come after it. It bears, also, a closer resemblance to the forms that exist apart from matter. But light is more exalted and of a nobler and more excellent essence than all corporeal things. It has, moreover, greater similarity than all bodies to the forms that exist apart from matter, namely, the intelligences (i.e. Angels). Light therefore is the first corporeal form." (Robert Grosseteste, De Luce)
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| lasers pass through each other unimpeded |
It is inconceivable that inanimate Matter should, without the Mediation of something else, which is not material, operate upon, and affect other matter without mutual Contact…That Gravity should be innate, inherent and essential to Matter, so that one body may act upon another at a distance thro' a Vacuum, without the Mediation of any thing else, by and through which their Action and Force may be conveyed from one to another, is to me so great an Absurdity that I believe no Man who has in philosophical Matters a competent Faculty of thinking can ever fall into it. Gravity must be caused by an Agent acting constantly . .. ; (Newton Letters to Bently 1692-3)
The first corporeal form . . . is in my opinion light. All things are one by the perfection of one light. (Robert Grosseteste, De Luce)
... both incline to the opinion, however, that if the red-shift is not due to recessional motion, its explanation will probably involve some quite new physical principles [... and] use of a static Einstein model of the universe, combined with the assumption that the photons emitted by a nebula lose energy on their journey to the observer by some unknown effect, which is linear with distance, and which leads to a decrease in frequency, without appreciable transverse deflection. . . (Edwin Hubble, Two Methods of Investigating the Nature of the Nebular Redshift, Astrophysical Journal, 1935)


Maxwell: “ Equation (361) for the electromagnetic field is linear in the field,… this means that two waves can travel through each other without disturbing each other” (J. Maxwell, On Physical Lines of Force, Philosophical Magazine 21 (1861))
Huygens: “ Another property of waves of light, and one of the most marvelous, is that when some of them come from different or even from opposing sides, they produce their effect across one another without any hindrance…the waves do not destroy nor interrupt one another when they cross one another” (C. Huygens, Treatise on Light (1678) trans. S. Thompson (1912) p. 22)
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| an atom of galaxy A is connected to an atom of galaxy B by a single EM Rope |
Formam primam corporalem quam corporeitatem nominant lucem esse arbitror
The first corporeal form which some call corporeity is in my opinion light
For an understanding of the treatise On Light it will be necessary to consider some of the characteristics of Grosseteste's doctrine of matter and form, although his terminology is Aristotelian, the ideas which he expresses in that terminology are often decidedly un-Aristotelian in content. The chief point of divergence is that for Grosseteste matter is not pure potency, as it was for Aristotle, but possesses in its own right a certain minimal reality. Thus Grosseteste speaks of matter as a substance, 'Both corporeity and matter are in themseIves simple substances.';
'It is clear that every higher body, in virtue of the light which proceeds from it, is the form (species) and perfection of the body that comes after it.' In connection with this theory of interaction in virtue of which 'in a sense each thing contains all other things', it is interesting to note the dynamic aspect which Grosseteste assigns to form. Form, that is to say, the first corporeal form, or light, is in his view more than the 'form of corporeity,' the principle of extension, it is also a principle of activity. Every body, he believes, has a motion or activity which is natural to it, because it proceeds from an intrinsic principle. The intrinsic principle from which this motion or activity proceeds must be the form . . .
The subject matter of the treatise is indicated in brief in its opening sentence, where Grosseteste sets forth his thesis that light is 'the first corporeal form.' The remainder of the treatise is occupied with explanation and attempted proof of this proposition together with a detailed analysis of the process by which this first corporeal form united with primordial matter to produce the material universe.
Grosseteste bases his 'light metaphysics' on the consideration of the properties of light and of the nature of material substance. He finds as a characteristic note of corporeity the requirement of extension, 'the extension of matter in three dimensions is a necessary concomitant of corporeity.'
Light furnishes therefore the principle of continuity in nature, for as the first corporeal form it is common to all things in the universe from the lowest of the elements, earth, up to and including even the firmament. Thus 'all things are one by the perfection of one light.' It is also the principle of distinction and multiplicity since the 'things which are many are many through the multiplication of light itself in different degrees.'''
There seem to be no suitable English words to convey the distinction between lux and lumen. For this reason I have translated both by 'light': indicating parenthetically the Latin word used in each case. The distinction appears to be this: lux is light in its source, whereas lumen is reflected or radiated light. (all above quotes taken from Robert Grosseteste On Light, Introduction Clare C. Riedl)
Because the proton is not a fundamental particle, it possesses a physical size—although this is not perfectly well-defined since the surface of a proton is somewhat fuzzy, due to being defined by the influence of forces that do not come to an abrupt end. The proton is about 1.6–1.7 fm in diameter. (Wikipedia)